| Terjemahan dari sati | |
|---|---|
| Indonesia | perhatian penuh, kesadaran penuh |
| Inggris | mindfulness, awareness, inspection, recollection, retention |
| Pali | sati |
| Sanskerta | smแนti (เคธเฅเคฎเฅเคคเคฟ) |
| Tionghoa | niร n, ๅฟต |
| Jepang | ๅฟต (ใใณ) (rลmaji: nen) |
| Korea | ๋
(RR: nyeom) |
| Tibet | เฝเพฒเฝเผเฝ (Wylie: dran pa; THL: trenpa/drenpa) |
| Thai | เธชเธเธด (sati) |
| Vietnam | niแปm |
| Khmer | แแแท (UNGEGN: sate) |
| Sinhala | เทเถญเท |
| Daftar Istilah Buddhis | |
| Bagian dari seri tentang |
| Buddhisme |
|---|
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| Bagian dari Abhidhamma Theravฤda |
| 52 faktor mental (cetasika) |
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| Buddhisme Theravฤda |
| Bagian dari seri tentang |
| Kewawasan |
|---|
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 Kategori |
Kewawasan[1] (Pali: sati;[2] Sanskerta: เคธเฅเคฎเฅเคคเคฟ smแนti; terj. har.โ'memori/ingatan';[3] Inggris: mindfulness), juga diterjemahkan sebagai perhatian (bedakan dari manasikฤra), perhatian penuh, kesadaran (bedakan dari viรฑรฑฤแนa),[note 1] kesadaran penuh, penyadaran, kewaspadaan, eling, dan pengingatan, merupakan bagian penting dari praktik Buddhisme. Perhatian-penuh memiliki makna terkait dengan mengingat kembali ajaran-ajaran baik (kusala-dhamma) seperti empat landasan perhatian-penuh (satipaแนญแนญhฤna), lima indra/kemampuan (paรฑcindriya), lima kekuatan (paรฑcabala), tujuh faktor pencerahan, Jalan Mulia Berunsur Delapan, dan pengetahuan pandangan-terang (vipassanฤ-รฑฤแนa);[4] serta praktik nyata dalam menjaga pemahaman jernih (sampajaรฑรฑa) terhadap dhamma[5] berupa fenomena jasmaniah dan batiniah, dengan berupaya secara benar untuk melawan munculnya keadaan yang tidak baik (akusala-dhamma) dan untuk mengembangkan keadaan yang baik.[6] Perhatian-penuh merupakan faktor pertama dari daftar tujuh faktor pencerahan. Perhatian-penuh yang "benar" atau "tepat", disebut "Perhatian Benar" (Pali: sammฤ-sati; Sanskerta: samyak-smแนti), merupakan unsur ketujuh dari Jalan Mulia Berunsur Delapan.
Catatan
sunting- ^ Artikel ini membahas konsep mindfulness (Pali: sati) dalam Buddhisme. Untuk konsep consciousness (viรฑรฑฤแนa), lihat artikel Kesadaran (Buddhisme). Untuk konsep attention (manasikฤra), lihat artikel Perhatian (Buddhisme).
Referensi
sunting- ^ "Entri 'kewawasan'". KBBI VI Daring. Diakses tanggal 2025-03-03.
- ^ "Sati". The Pali Text Society's Pali-English Dictionary. Digital Dictionaries of South Asia, University of Chicago. Diarsipkan dari asli tanggal 2012-12-12.
- ^ Lecture, Stanford University Center for Compassion and Altruism Research and Education, c 18:03 [1]. Diarsipkan 20 November 2012 di Wayback Machine.
- ^ Sharf 2014, hlm.ย 943. "Even so, your Majesty, sati, when it arises, calls to mind dhammas that are skillful and unskillful, with faults and faultless, inferior and refined, dark and pure, together with their counterparts: these are the four establishings of mindfulness, these are the four right endeavors, these are the four bases of success, these are the five faculties, these are the five powers, these are the seven awakening-factors, this is the noble eight-factored path, this is calm, this is insight, this is knowledge, this is freedom. Thus the one who practices yoga resorts to dhammas that should be resorted to and does not resort to dhammas that should not be resorted to; he embraces dhammas that should be embraced and does not embrace dhammas that should not be embraced."
- ^ Gethin 1992.
- ^ Sharf 2014, hlm.ย 942.
Daftar pustaka
sunting- Buddhadasa (2014). Heartwood of the Bodhi Tree. Wisdom Publications. ISBNย 978-1-61429-152-7.
- Boccio, Frank Jude (2004). Mindfulness yoga: the Awakened Union of Breath, Body and Mind (Edisi 1). Boston: Wisdom Publications. ISBNย 0-86171-335-4.
- Brahmavamso (2006). Mindfulness, Bliss, and Beyond: A Meditator's Handbook. Boston: Wisdom Publications. ISBNย 978-0-86171-275-5.
- Bronkhorst, Johannes (1993), The Two Traditions Of Meditation In Ancient India, Motilal Banarsidass Publ.
- Brooks, Jeffrey S. (2006), A Critique of the Abhidhamma and Visuddhimagga
- Gethin, Rupert M.L. (1992), The Buddhist Path to Awakening: A Study of the Bodhi-Pakkhiศณa Dhammฤ, BRILL
- Gombrich, Richard F. (1997), How Buddhism Began. The Conditioned Genesis of the Early Teachings, New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.
- Guenther, Herbert V.; Kawamura, Leslie S. (1975). Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's "The Necklace of Clear Understanding" (Edisi Kindle). Dharma Publishing.
- Gunaratana, Henepola (2011). Mindfulness in Plain English (Edisi Anniversary ke-20). Boston: Wisdom Publications. ISBNย 978-0-86171-906-8.
- Hanh, Thich Nhat (1996). The Miracle of Mindfulness: A Manual on Meditation. Beacon Press.
- Hoopes, Aaron (2007). Zen Yoga: A Path to Enlightenment through Breathing, Movement and Meditation. Kodansha International.
- McMahan, David L. (2008), The Making of Buddhist Modernism, Oxford University Press, ISBNย 9780195183276
- Polak, Grzegorz (2011). Reexamining Jhana: Towards a Critical Reconstruction of Early Buddhist Soteriology. UMCS.
- Sharf, Robert (2014), "Mindfulness and Mindlessness in Early Chan" (PDF), Philosophy East and West, 64 (4): 933โ964, doi:10.1353/pew.2014.0074, ISSNย 0031-8221, S2CIDย 144208166
- Schumann, Hans Wolfgang (1974), Buddhism: an outline of its teachings and schools, Theosophical Pub. House
- Siegel, Ronald D. (2010). The Mindfulness Solution: Everyday Practices for Everyday Problems. New York: Guilford Press. ISBNย 978-1-60623-294-1.
- Vetter, Tilmann (1988). The Ideas and Meditative Practices of Early Buddhism. BRILL.
- Vimalaramsi, Bhante (2015), A Guide to Tranquil Wisdom Insight Meditation, Dhamma Sukha Publishing
- Weiss, Andrew (2004). Beginning Mindfulness: Learning the Way of Awareness. New World Library.
- Williams, Paul; Tribe, Anthony (2000). Buddhist Thought: a Complete Introduction to the Indian Tradition. London: Routledge. ISBNย 0-415-20700-2.
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